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Simple Way to Read Online Soumission by Michel Houellebecq Book or Download in PDF and Epub hi, my fellowship readers. This is by far one of the best. Scribd is the world's largest social reading and publishing site. Download full-text PDF. Book Review: Houellebecq, Michel. Soumission. Paris ( ): Flammarion. Imprimé. by Jonathan Davis, M.A. in.

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Il est de bon ton de critiquer le dernier Houellebecq. Je ne crierai pas avec les loups. Pour trois raisons. Le style. Fichtrement bien. Avec l'air de ne pas y toucher. Le sujet. Un titre. Pourtant, quand on referme le livre, on est pris d'un doute: View all 7 comments.

View all 4 comments. The people believing in a religion, any religion, have different degrees of faith. There are for example fundamentalists who not only take their own religion seriously, following their holy books with strict literalism and who often also want to force their beliefs on others using different methods.

Then there are traditionalists who stick to their religious traditions but respects people of other religions. They are the ones always seeking shelter in freedom of beliefs and to carry on their trad The people believing in a religion, any religion, have different degrees of faith. The third category may be called reductionists to whom religion is reduced to mere matters of God and prayers.

Religious books are read selectively and as poems. The religion, scriptures etc are mere symbols for them but symbols they have come to respect. Now this categorization is just a little less stupid when compared to general statements made about a whole community — there can be no absolute classification but there are some benefits of using it as a temporary construct to help thinking laterally.

For example, the outside critics of a religion and its most fundamentalist and sometimes also traditionalist believers are alike in at least one sense — they both read scriptures literally. Also, they both put very high premium as to impact that word of scriptures should have upon life of people.

The two groups argue with each-other and other categories try hard not to get painted black-or-white. As to which interpretation is correct, I will say that even human laws are thought to be bad if they allow for so many interpretations. If while talking about a religion, you make a general statement regarding its followers than you are probably talking about a behavior common to first of first two categories Or a behaviour that wasn't there at all And if behavior you commented upon was controversial, it might offend the innocent people from latter categories.

The come-back of religion MH makes some kind of distinction too — the head of the party that comes to power is a traditionalist Muslim but not fundamentalist. He despises terrorists. They win power through peaceful means.

The party actually supports Zionist movement, and they are friendly to Church too. There are no hate-crimes or forced conversations in their regimes as you might expect to see in a more paranoid novel. You can see they are more tolerant of other people's religions. However, the problem is they are still traditionalists — and traditions return. Special educational institutions providing Islamic education with only Muslim teachers where education moves around Quran.

Co-ed is removed from scene, education for women is to be limited. Women suddenly started wearing veils and polygamy is back. Another tradition that returns is that of patriarchal family. Women are not supposed to work.

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And then there is polygamy and teenage girls being married. As is the case with any Patriarchal society, by the end, women have become currency. That explains aceeptance of change for at least some of the men.

But why did women let go of their liberty so easily? From homosexuals either? I wouldn't have minded author saying that prostests failed or that there were few protests but author claims that government actually remained popular, from when did people started accepting changes so easily? The author seems to put very little faith with French love for their values.

Why return? Let us just say religion creates an order or an illusion of order depending upon your faith — saving people from burden of liberty by choosing for them. Atheists are sadder, have fewer children, feel spiritual vacuum, blah blah blah. There is the whole evolutionary advantage that religion has. Its been a while we have stopped living in jungles.

I believe most people are willing to pay price of uncertainty for their freedom - we aren't like the horse from campus parable, and while we are on subject, evolutionary defense of polygamy is another thing which might have given Darwin restless legs in his grave.

New government was actually trying to enhance power of European Union and was friendly to church and Jews but had atheism as it biggest enemy. However the problem is that he failed to see that tradationalism exists in all religions — he could have made his argument by letting church gain power rather than Islam.

It would have been more convincing as Christianity is majority religion in country rather than make a hard to digest case in convincing us that peaceful takeover of France by Islam is possible. All ideas are contained in about one-fourth of the book. If it wasn't for one or two of its ideas that made me think, it would have been a one-star book.

How many non-Christian presidents secular countries of West have ever seen compare: India has had people of four major religions act as their president or prime-minister as heads of government or country? Charle Hebdo felt called upon to ridicule Islam because Muslims won some political power in France — although they used the same democratic process.

I guess it is high time the world realise that it is not immigrants that there democracy need fear but native Trumps.

View all 6 comments. I'm just not sure I wonder why it is that sticking my dick up girls' arses doesn't interest me like it used to why a book that has something interesting to say about academia The girls love it. Especially when I take my dick out of their arse and get them to lick it. They really like that.

Maybe I'd enjoy that like I used to. Oh, I don't kno I'm just not sure I wonder why it is that sticking my dick up girls' arses doesn't interest me like it used to why a book that has something interesting to say about academia The girls love it.

Oh, I don't know. Young student? Licking excrement covered dick? While another one licks my balls maybe? Let's try that. Maybe it gets guys to read the book. I kind of wish that it wasn't a book where the ending was just what you thought it was going to be, but maybe that was the point.

That his scenario is inevitable. I don't know. Any girls reading this like having dicks shoved up their arses and then get to lick them after? That being the author's definition of love?

Form an orderly queue. I'll let him know. View all 35 comments. Above our heads the linden branches stirred in the breeze.

Are you sure?

Just then, in the distance, I heard a soft, muffled noise like an explosion. This wasn't the dystopia I had expected. Scandalous -- such was the domestic response to this alleged fragmentation grenade. Set a few years in the future, the Muslim Brotherhood in France forms a coalition and becomes ruling party -- but what exactly follows?

Changes, for sure, but ones that often elude the eye. That is, however, from a man's perspective. Women Above our heads the linden branches stirred in the breeze. Women appear eased into the margins, out of sight and somewhat blurred. The internet and supermarkets still maintain us, meet our needs and desires with a formal clumsiness: Weather patterns feature in the novel. Maybe our trends in civilization and ontology are just as capricious. This novel is more about the life-cycle of ideas rather than Sharia or the more extreme notions: There are always times when I read Houellebecq that I think-- wait, am I like that?

H succeeds in prodding us to consider our self-deceptions and I'm truly thankful for that. This may disappoint some, but I found it to be remarkable. View 1 comment.

Read Online Soumission by Michel Houellebecq Book or Download in Epub / PDF - KEVA bookz

View all 16 comments. Not only none of this sound scary, none of this sounded especially new. Francois, the protagonist and narrator of Submission , is a man thoroughly burned out; although he teaches at the Sorbonne and is a specialist in the work of Joris-Karl Huysmans, he thinks little of his job and by his own admission has not done any important academic research in decades.

At 44, He has no contact with his divorced parents, and no real, close friends; he eats TV dinners and browses porn sites. Francois seems una Not only none of this sound scary, none of this sounded especially new. Francois seems unable to form any meaningful relationship with anyone, especially women - although he is deeply lonely, he seems capable only of short flings with his much younger students.

Francois feels that he is balancing on the verge of personal dissolution: It is interesting to compare Francois to Mersault from Camus's The Stranger , which coincidentially I have read just before this book. Mersault is apathetic, and feels no emotion - but this is how he always was, and he knows no other way to live.

In contrast, Francois feels a desperate yearning to feel something, but is unable to; Mersault feels bored and bothered by the world with its emphasis on emotion and feelings, while Francois feels betrayed by a world which does not give him anything or anyone that would make him feel. Both are very alone, but react to their loneliness very differently. Besides Huysmans, Francois does not display any lasting passion or interest for anything, including his own country - in his own words he doesn't know much about it, and is in no way an engaged citizen.

But even Francois cannot not notice the turmoil that is sweeping across France - after a series of political scandals, public trust in government is at an all time low. The two main candidates competing for votes in the presidential elections are polar opposites: As the two rivals go head to head in the polls, the charismatic Ben Abbes secures support of the Socialists, and eventually wins the election by a very slim margin.

France, a country famous across the globe for its secular society, legacy of enlightement and republican values, is now ruled by an openly Islamic party. Is this the end of history? Far from it. It's just the beginning. Abbes introduces as series of reforms, which drastically change the face of France: Women are not forbidden to study at universities or enter the workforce, but they are encouraged to learn housekeeping and stay at home in exchange for generous state support.

Abbes advocates a third way between capitalism and communism, a sort of state capitalism based on distributism. Catholics and even Jews are also allowed to have their own schools which offer religious teaching - because the enemy is neither religion or spirituality, but the precise lack of it: The new regime is not only not opposed; citizens embrace it, as it gives them order and meaning which they have so deeply lacked.

FRENCHPDF. COM Michel Houellebecq Soumission

Unemployment plummets, and so does crime; fellow Islamic parties are on the rise in Belgium, Netherlands, Germany and Britain. The European Union is expanding southwards and southeast - with Turkey to join imminently, followed by Algeria, Tunisia and Egypt, reaching across the sea further towards the Middle East.

Through diplomacy alone and without shedding a drop of blood, Abbes is creating a new empire - uniting vastly different nations peacefully in a common political project, establishing withing a generation what has taken the ancient Romans centuries of conquest. This is not an empire built on suppression; societies are thriving , experiencing what is seen as a new Golden Age. After the end of the Cold War and the collapse of Communism in eastern Europe, American political scientist Francis Fukuyama saw Western liberal democracy as the ultimate form of human government, with no possible alternative that could displace it.

For Fukuyama, the end of the Cold War was also the end of history itself - the end of mankind's ideological evolution, with Western democracy being the pinnacle of human achievement, bound to eventually spread across the entire planet. For Fukuyama, the only threat to Western liberal democracy was radical Islam - but he saw radical Islamist ideology as unable to effectively control and govern a nation state, mostly because it is usually based on oppression of its own citizens and not attracting potential supporters.

But the Islam in Submission is neither radical, nor oppressive; people are submitting to a soft theocracy out of their own volition, and vote Islamic politicians into office. They accept their reforms because they work, and bring them the results they want and desire.

Here liberal democracy can be seen as not the greatest human achievement, but as the greatest tragedy - bringing about the freedom to pursuit happiness which never comes.

Enlightenment is nothing but a collection of ideas which ultimately left us feeling empty and hollow.

Human beings create civilizations because they need order, structure and meaning; Islam realizes the eternal dream of a good government. In the vision of the future as realized in Submission a dystopia? Dystopias are based on submission based on force and terror, resulting in unhappiness or at best illusion of happiness, with protagonists usually rebelling against the new order at some point.

I would argue that in Submission Houellebecq has created not a dystopia, but a genuine utopia - in which people live peacefully and are content, and whose rules they accept of their own free will. Their conversion is an act of hope - and a step towards a new and better society. Submission is a very controversial, interesting and genuinely thought provoking book; in a stroke of deep and cruel irony it was published in France on the very day when armed Muslim fanatics killed 11 people at the headquarters of the French satirical magazine Charlie Hebdo for publishing cartoons of the Prophet Muhammad.

The last issue before the attack had a cartoon of Houellebecq on the cover, Houellebecq - who has been taken to court for his criticism of Islam, which he called "the most stupid" of all monotheistic religions - is satirized as a seer, who predicts that in he'll loose his teeth, and in he'll observe Ramadan.

Sottomessi…alla religione? Un libro che descrive situazioni estreme, che ovviamente ci provocano sconcerto, irritazione e disgusto. Why do I always have to think of an iceberg when reading Houellebecq? It is that icy tone of voice in his writing while you sense that there is a vast amount of nasty coldness that stays hidden underneath.

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His dislike of women and, really, his disgust for mankind is always evident. I do admire though how he evokes in this novel a world that could be entirely possible. One could fit perfectly in this new world order if you do not care about your principles in any strong way.

Francois, the protago Why do I always have to think of an iceberg when reading Houellebecq? Francois, the protagonist, unemployed academic and painfully lonely, is willing to do anything to feel less wretched.

The solution offered by the Islamic Sorbonne is an option solely open to the male part of society. Typically, there is no mercy for us, females. Reading Houellebecq is always interesting. Whether it is pleasant is another thing. View all 20 comments. Originally reviewed March 6, For years now, probably decades, Le Monde and all the other center-left newspapers, which is to say every newspaper, had been denouncing the "Cassandras" who predicted civil war between Muslim immigrants and the indigenous populations of Western Europe.

The way it was explained to me by a colleague in the classics department, this was an odd allusion to make. In Greek mythology, Cassandra is a very beautiful young maiden "like the golden Aphrodite," Homer wri Originally reviewed March 6, For years now, probably decades, Le Monde and all the other center-left newspapers, which is to say every newspaper, had been denouncing the "Cassandras" who predicted civil war between Muslim immigrants and the indigenous populations of Western Europe.

In Greek mythology, Cassandra is a very beautiful young maiden "like the golden Aphrodite," Homer writes. Apollo, having fallen in love with her, offers her the gift of prophecy in exchange for her favors. Cassandra accepts his gift, only to refuse the god's advances. Enraged, Apollo spits in her mouth, meaning that no one will ever understand or believe anything she says. She goes on to predict the rape of Helen by Paris, then the Trojan War, and she alerts her fellow Trojans to the ruse of the Greeks the famous "Trojan Horse" that allows them to capture the city.

In short, Cassandra offered an example of worst-case predictions that always came true. In hindsight, the journalists of the center left seemed only to have repeated the blindness of the Trojans. It is a futuristic novel, the near future: In France, the center-left and center-right parties fail, leaving the far-right, the Socialist party, and, don't look now, the new Islamic party--the Muslim Brotherhood--all running neck-and-neck.

To stave off the nativists, the socialists form a government with the Muslim party, which, by the way, has a charismatic and endlessly ambitious leader.

And before you know it, many, many changes are afoot. The story is told through the experiences and reflections of Francois, a university professor of nineteenth century literature, his specialty being the work of J. Huysmans, who year ago lived a decadent and unsatisfying lifestyle until saved from himself by conversion to Catholicism and retreat to a monastery. Francois has been something of a perpetual student, living off the vestiges of a "dying welfare state," while sustained through the power of literature by the companionship of his subject.

He suffers an existential crisis after successfully defending his dissertation: But that was all over now. My entire youth was over. Soon very soon , I would have to see about entering the workforce. The prospect left me cold. To his surprise, his effort is highly enough regarded to secure him his professorship, but, still, he makes only a lonely and dispirited go of it.

He sees his creativity receding into the past. Sex is the raison d'etre but that too is flagging; it becomes too much trouble even to select his student paramour of the year, and porn and prostitutes to prove he can still, er, respond seem all that is, uh, standing It is from within that state of hysterical neurasthenia and ennui--his lethargy reflecting that of his entire class and that of the intellectual leadership of society--that he witnesses the turn of political events and consequences.

The inability to act and the lack of political will characterize both him and his society. The received wisdom is that this book is a satire. Parts were funny, but I was going back and forth about whether it was satire that is, whether it entailed "the use of humor, irony, exaggeration, or ridicule to expose and criticize people's stupidity or vices, particularly in the context of contemporary politics and other topical issues.

It was only in the final pages that I became convinced it is indeed a satire, since Well, I'm not sure this book can be spoiled. I read tons about it before reading the book itself, and I still had not much of a notion of what to expect. But I'll save the end of that sentence til the end of the review. Instead let's talk for a minute about whether this is a dystopian futuristic novel. That depends on who you are.

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If you are an upper-class male of the species and from the Christian tradition, then, yes, probably; it is dystopian. If you're a woman, a more resounding yes--unless a harem well, a polygamous household, anyway sounds good to you. If you're a Jew, an even stronger yes.

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Rather flatteringly, Jews are perceived as trouble makers by the new ruling class, so they will be encouraged to leave for Israel which, as things are going in the book, doesn't appear too likely to make it into the new, Mediterranean-weighted European Union. In , too which I began reading after starting this book , the underground resistance is led by a Jew. Except that in the present book one doesn't know for sure if the Jews really are a subversive force or only so in the minds of the new bosses, who, after all, think professors remain a powerful force who require being paid off.

Then, too, Christians may not be as ripe for conversion as the new Muslim rulers in this book think. Nor may Islam the religion be a force sufficient to forge the Muslim world into a monolith, as the plot would have it. It hasn't been so far!

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Since I don't relish either the harem or the being swept into the dustbin of history, it's dystopian. For somebody who wouldn't mind seeing the West get a poke in the eye, reading the book might result in a warm glow, albeit perhaps an uneasy one. It may well be impossible for people who haven't lived and prospered under a given social system to imagine the point of view of those who feel it offers them nothing, and who can contemplate its destruction without any particular dismay.

Regarding men's taking conversion to Islam lying down, think just one word: Wilson called Paul of the Christian New Testament a religious genius for leaving out circumcision as a requirement.

In constructing a viable fictional world, our author wisely omits it from consideration. A lot of people doubting and struggling and mixing it up and sometimes falling by the wayside: Or more possibilities, as with non-genetically modified seeds?

The cure is looking worse than the condition! You can still enter the fictional world of the book, though. Take If satire is what this book is, then the satire applies to the various theoretical critiques too. They are the typical critiques: I think the flaw in such critiques may lie in their holding up the maligned present order against an idealized past.

I suspect that much-idealized past never exactly existed as the critics believe it did. In their dissatisfaction with the present, they have made an idealized past to play against it, the way a woman might play her lover against an untenable hero ideal usually one that relieves her of responsibility for being the heroine! After all, most of those past people were slaves, serfs, and peasants who would have been bypassed by the supposed meaning and wholeness.

That's where I am as of now; I'd rather be here and now, struggling with doubt and decisions though I may be. I think that beats the alternative. I don't fully buy the critique of the current capitalist economy and western society--all the while knowing there's a lot I don't know and still need to learn! Sometimes the real is bizarre enough to be satirical even without further exaggeration.

Regarding how civilizations die, I don't expect it's from suicide. I guess there is no one answer and that it's not something we can do anything about, so we tell stories and hold up mythological cautions. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email.

Notify me of new posts via email. This site uses Akismet to reduce spam. Learn how your comment data is processed. The Untranslated. Skip to content. Submission Soumission: Share this: Like this: Like Loading Submission First edition cover.

The Paris Review. Retrieved 8 January The Guardian. Retrieved 2 November Wall Street Journal. This provocative novel charts France's plunge into Islamism".

International Business Times. Retrieved 9 September Islam and France's Malaise". World Affairs. Metro News. Retrieved 10 January Controversial book launched on same day as attack". The New Zealand Herald. Westdeutsche Allgemeine Zeitung. Valeurs Actuelles in French. Retrieved 26 July Big Brother revu par Guignol".

L'Express in French. Le Nouvel Observateur in French. The Economist. New play hits raw nerves". Agence France-Presse. Retrieved 9 March